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When We Talk of Love...

When We Talk of Love…

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When we fall in or or what we initially think is love, it’s often our own love being mirrored back to us via another person. For those of us not strongly in touch with our essence and sense of worth, it can be as if this outside force is bringing us to life. (Of course this, coupled with all the dopamine and oxytocin that get activated in early romance further this heightened sensation of pleasure coming from an external source). It is also a real phenomenon that connection with others, when it is good, increases happiness. That is not a mirage. We are social creatures longing for a balance of union and autonomy. It’s nourishing to feel support, validation, love and respect from someone else and it often lighten’s one’s load to be interdependent, sharing activities and responsibilities.

When that outside source withdraws, as it so often does in contemporary relationships through divorce, break ups, and/or an unwillingness to be involved beyond the initial thrill of hooking up, two people are left to feel their independent essence again without the presence of the other. Any kind of separation constitutes an initial reconfiguration of self- be it a sigh of relief or a cry of loneliness and loss, or both.

What is interesting to note though is that in a healthy person, that sense of being vibrant and beautiful remains. It doesn’t withdraw just because the person mirroring it back stops loving or engaging with you. Unfortunately, without anyone to give your essence to in relationship, you might tuck it into yourself a little protectively, holding it close to your skin. But it is still there. Do not let it die. Or extinguish it. It’s your gift to the world.

And do not apologize for sharing and sending it out to someone previously. It is beautiful and natural to give and receive love. And sometimes, it’s a rare opportunity, but it is why we are here. Because of wounding over the course of our lives though, we might feel inhibited and defensive. Vulnerability takes courage. It is also often shunned as needy. Yet the irony is that people don’t tend to be needy when their basic needs are met.

It is okay to be human and to have needs. Projecting our needs onto an unwilling party is an intrusion but to have needs is part of being alive and living with an open heart.

I once heard that people are most attractive when fiercely independent. And while that might be true, for a strong confident individual reflects a degree of psychological autonomy and maturity, independence can also be a decoy for indifference and not caring. It can be a cover for rigidity and cowardice as well. Or not knowing how to maintain healthy boundaries.

Love of self and love of other can create polarities at times. It is not always an easy tension to maintain. But it doesn’t have to be rocket science either. Instead it is an art form of together/apart and apart/together that evolves over time and with care.

When We Talk of Love...

Everyone Is Talking About It

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In today’s world of TikTok Therapy, much is being said about attachment theory. It’s being used to explain any and every relationship issue from rejection to lack of commitment to feelings of suffocation. “Avoidants shouldn’t pair with Anxious-Attachments, blah, blah, blah,” the talking experts say. Yet little is being said how to address the extremely complex issue of attachment that every human on this planet struggles with in some way, shape or form. Put frankly, it’s an existential dilemma.

Attachment theory is a theory of psychology founded by John Bowlby that originally addressed relational patterns between infants, children and their care-givers. The main idea is that a child needs to have a secure attachment with at least one adult for normal, healthy development. The attachment styles discussed in child development are now being applied to theories of romantic attachment. In essence, it’s a way to explain the emotional bonds people have with one another. These categories are called anxious, avoidant, disorganized and secure. While nice to have this kind of spelled out, it doesn’t really address how we heal or navigate our day-to-day interactions with one another.

Not only that, circumstances change over time that can impact our current relational patterns. For instance, even if we had a secure attachment in childhood, we can certainly still be anxious if in a bad relational situation. Conversely, maybe we had insecure attachment in childhood but are blessed with a secure attachment now and in this situation, don’t really struggle.

What I find more interesting is the very human longing to return to the blissful state of fusion we had with our caregivers initially, if some kind of bonding occurred. That state of peering into our mother or father’s eyes while sucking on a breast or bottle of milk and completely melting into the CareGiver felt like nirvana. I am one with you, you are one with me, the infant thinks. I am whole, safe, and this feels pretty damn wonderful. The child does not yet experience itself as a fully, separate self and is highly insecure when left alone or in distress because she/he/they are so vulnerable. So when we have experiences in adulthood that create this sense of fusion – ecstasy in sex, the limerence of falling in love, being intoxicated on a substance, being in a flow state while creating, etc. we get a little taste of that. And that can feel very powerful and addictive. It can also be a little discombobulating when we can’t sustain these states and have to return to drab everyday life. Or, we fear being engulfed in this oneness and need a little separation to feel our ego state again. I don’t want to lose myself, we think going into a self-protective mode. You’re going to suck me in and my needs won’t matter.

In a way, this phenomenon is like the fall from Eden. We once felt this profound unitive state in the spiritual domain and now have to deal with the very real struggle of being human and/or separate from the CareGiver. We are drawn over and over again to that divine state of oneness, yet strive to be separate. To have agency, free will, choice, autonomy and individuality. Self/other/God. Me/you/world/God. And yet on some level, we all came from the same Star. We all have a spark of the Divine within us.

And so it is. Everyone is talking about it…

When We Talk of Love...

Angels in Fur Coats

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“They’re so much work,” a friend of mine said recently. “I can’t be tied down like that,” he continued. “I need my freedom.” He was referring to pets as he knows I’m obsessed with mine.

I get it. I’ve had periods in my life when I couldn’t be tied down either.

“But it’s really not,” I replied. “Sure, you have to feed them and care for them and take them to the vet when they are sick. But beyond that, animals tend to take care of their humans vs. the other way around.”

Having lovingly raised two humans, my friend has a solid track record in that arena. So I continued to explain. “With kids, you are there solely for their growth and well being. It’s not about you,” I said. “You don’t use your kids to fulfill your unmet needs. But with animals, they seem to intuitively know how to heal us. It’s a different kind of thing.”

While it’s true animals can be just as wounded as humans if they’ve experienced abuse and neglect, their natural state is so loving, raising animals becomes an experience of relational attunement many of us did not receive in our own childhoods. I think that is why so many people care deeply for their animals. The unconditional love animals exude often is a new experience, allowing us to heal rifts in attachment bonds from childhood.

While human relationships are perhaps more rewarding, complex and sophisticated, they are far more risky. Animals don’t hurt us in the ways humans can. They don’t lie, cheat, betray, or steal (well, maybe a little bite of our food). And they don’t attack us, unless they feel threatened. They simply want to be loved.

When a human is an infant, ideally the parent attunes to the child by noticing her needs, holding her, and mirroring her facial expressions. Hours are spent simply gazing at the child in a loving, attuned manner allowing the child to feel safe and seen. Over time, as the child grows and becomes aware of being a separate self, she still tracks where her care giver is and how much attention is coming in her direction. But not all of us receive this type of attunement in the early and developing years.

Each morning and evening, my cat Marcus comes to me with his toy in his mouth wanting me to toss it to him. Or he will meow and want to be held. In this process, I am the care giver, attuning to him and his need for contact, stimulation and attention. But the rest of the time, Marcus and Mena are more attuning to me. Watching me as I work, sitting on my lap when I read, snuggling up to me when I sleep. And if I am crying for some reason, one of them immediately comes and checks on me. So the question is, who really is healing who?

In being so unashamed about their desires for affection and contact, animals help remind us that connection is part of being alive. Humans want love and contact too, yet we are often conditioned to view this as needy and shameful once we’ve grown beyond a certain age. By modeling their sense of connection and presence, they help us restore a sense of wholeness with the world around us. I think of them as angels in fur coats.

When We Talk of Love...

Trust YOUR Process

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When my mother died by suicide in July 2008, two well-meaning loved ones made comments a month later. One pondered whether the fact that I lived alone intensified my grief. Perhaps if I had roommates, I might not be so upset. The other said that if I had a child, I wouldn’t be so self-absorbed. I would have to care for another person instead of feeling sorry for myself. The latter statement was particularly painful because I desperately wanted to be a mother, yet I was thirty-nine and single. I wondered if she wanted me to get myself knocked up by a stranger, so I could circumvent grieving.

There was also the ex-boyfriend who emailed me, “Onward and upward!” when I notified him of the suicide and shared that my mom had always been fond of him. But this is not a blog post to roast people for the odd things they say. It’s simply a cautionary tale to be discerning and protective of what you personally need when you’re most vulnerable and raw. In my case, I wasn’t just grieving my mom’s death. I was grieving the mom I never truly had. And it had only been one month.

When we’re in the heart of deep pain, not every one understands or can tolerate it. Because everyone has their own issues and opinions. For these reasons we must discern who is equipped to witness our experience and hold it with compassion while also acknowledging that people are not always available or able. In these situations, we must ultimately hold space for ourselves.

Grief entails a type of intra-psychic death. We feel like parts of ourselves are dying and life as we knew it has irrevocably changed. In the process, other relationships often fall like dominoes compounding the sense of loss. If you find yourself in this situation, see if you can embrace it as a time for personal transformation. Allow yourself to trust your process. Even if it’s messy. Even if it’s non-linear. And even if it doesn’t follow a set of prescribed rules or steps.

Nothing in life ever does.

When We Talk of Love...

Both Things Are True

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We know from physics that light can be a particle and a wave. Both things are true. Yet paradoxes are difficult to grasp when we want absolutes.

It’s one thing to grapple with these concepts in science. It’s a whole other challenge when thinking about the human condition and trauma.

When something catastrophic happens the mind seeks an answer like in a mathematical equation. Yet typically there isn’t one. We can’t solve for X.

Things fall apart. Things change. And humans are flawed and exquisite at the same time.

In a desperate attempt for resolution, our minds conceptualize things concretely like a small child. We categorize events as having been all good or all bad. The world as being safe or unsafe. Or, humans as devils or angels.

This is the mind’s attempt to keep us safe. Meaning that if we deem a situation as having been bad, it’s easier to move on from it. Conversely, if we idealize it, then we by-pass related grief.

Yet to heal, we must accept that life is more complicated. But this demands that we recognize ambiguity and tolerate it. Not just in our minds but within our entire energetic body.

How do we hold our emotional and energetic reactivity to circumstances without polarization? And without making up narratives about ourselves, others, and the world at large that aren’t necessarily true?

This is where the work is.